THE
MAN WHO ACCOSTED GOD
by
Marty Gabler
His eyes were gone. They were not
merely sightless, they were completely gone. The language in the original
context leaves us with the understanding that Samson’s eyes were scooped
out of his head, and that without so much as an aspirin.
Not long ago Samson was wielding all manner of weapons and
opportunities against the enemies of Israel and was very successful to say
the least. But now the little bit of purpose he serves is realized in
grinding grain for his enemies and providing them with humorous stories
and “Samson” jokes. “Did you hear the one about the long-haired
Hebrew who….?”
Envision Things To
Come
Years before this tragic scene, when Samson was a little boy, he
probably played like other little boys. He was born under the tyranny of
an oppressive enemy. When he played, it is likely that he played a little
game on the order of “Israelites
and Philistines.” Can’t you see him with his stick, parrying and
thrusting and feinting and taking the field against every Philistine in
his vivid imagination?
There was a time when this avowed
Nazarite had envisioned every Philistine defeated and every Israelite
free. It was something he had plainly seen… at one time. As he matured
and realized his destiny, he acted out what he had envisioned. In purpose,
Samson lifted up his eyes as a young man and saw the defeat of the
Philistines. It was something he could grasp… before certain persons
distracted him. It was something he could plainly see… before he lost
his eyes in a game of touchy-feely with those he was avowed not to have
relationship with. A little honey out of the mouth of a dead lion’s
carcass to satiate a genuine, legitimate hunger wouldn’t be condemned by
anyone (even if it was a forbidden matter for a Nazarite). A little wine
(the context intimates that Samson also drank), the refreshing, nourishing
drink of the day (but strictly forbidden for Nazarites) was not given so
much as a second thought by anyone. Forbidden relationship with three
Philistine women (not just one, but three) did not seem to arouse concern
in anyone but his parents. Vows made and vows broken tragically became the
order of the day as values and *mores were eaten away by the consistent
numbing effects of exposure to those things of defilement. Endless taunts
and jibes at the man’s ego brought desired reckless reaction. All
intended attempts of the enemy to take the man out were driving a cold,
hard wedge between him and his calling.
[*(mo·res (môr“aze”)
pl.n. 1. The accepted traditional customs and usages of a
particular social group. 2. Moral attitudes. 3. Manners; ways.}]
Connections
Samson’s Nazarite vow, his dedication, was directly whacked by
each of these transgressions. His vow, i.e., his degree of dedication,
was directly connected to his ability and the outcome of his
endeavors. What a catchy title for a book: From Powerful Victor To
Defeated Grinder In Three Easy Steps: The Story Of Samson Of Israel.
It would be the proverbial story of a man who had it all and lost it all.
Yes, that’s right, folks. He had it all within his grasp but he let it
all go. A subtitle which might appear on a cheesy movie poster: From
Power-Broker To Flat Broke.
The Grinder That Was
The grinder of Philistine bones has somehow become the grinder of
Philistine grain (Jud 16:21). Under the mandate and empowering of Jehovah,
Samson had crushed the bones of those who oppressed God’s people,
Israel. Now he is grinding grain which will help sustain the enemies of
God. He is way out of position. He was born to destroy the
Philistine strangle-hold upon Israel and the purposes of God in her but,
instead, is prospering the enemy of God by grinding the grain that will
give them strength to oppress Israel further. Dagon was the Philistine god
of grain, thereby, making Samson’s act of grinding grain an act of
worship unto a false god per the paradigm of Philistine theology. A
well-known minister was caught in adultery. He had a large church with a
well-known ministry and enjoyed a very nice annual income but lost it all
as his life turned into a circus of mistakes. Now he was doing menial
tasks of all sorts trying to make ends meet. A group of ministers were
standing around after a meeting and his name came up and the fix he had
found himself in was rehearsed in conversation. One individual made the
remark, “Sin will make a fool out of you.”
Memories
It would seem that, so far, all Samson has been going over in his
mind are the decisions and circumstances that have brought him to this
grievous place. He has no eyes with which to see his enemies. Whenever he
saw Philistines in the past, it triggered a cause in him, it lit up his
dedication like electricity lights up a great search light. As long as he
could see Philistines he was reminded of Israel’s oppression and his
avowed mandate and his zealous desire to bring it to a halt. However,
without his eyes, he is as good as dead for the purposes of God in Israel.
Now his thoughts are haunted only by memories of failure.
Distraction Vs.
Dedication
It is a noted fact that the Hebrew strong man has already lost his
hair which was an outward sign of an inward devotion to his God. We see
now not only lost hair, but lost devotion and its resultant
ineffectiveness. His vow, i.e., his degree of dedication, was directly
connected to his ability and the outcome of his endeavors. The sign
and the reality the hair so blazingly represented, are nonexistent. The
Philistine princes did not bribe Delilah to give Samson a new hairdo, they
bribed her to toy with him and get him distracted from his mandate. Samson
was not born a Nazarite to toy with Philistines of either gender. He was
born to destroy the source of the oppression of the nation of Israel. The
secret of his strength was not long hair but dedication which was
paralleled by outward evidence — his whole look, his demeanor and his
actions. Dedication and distraction will end up in an inevitable
head-on collision with one of two results: (1) Dedication will be
sustained by the called one or (2) distraction will be embraced by the
called one. If sustained, dedication can stand the impact of distraction
but unsustained, unsupported dedication will take the full blow of impact.
A most important factor we should note at this point is that Samson was
a loner, unsupported, unconnected, unrelated. What good is great
ability and great strength if it is unconnected and unrelated? The result
is that, even though it is noteworthy, it will be short-lived.
Something Is Going On
As stated, all that Samson has thought about to this point, like
any typical person who has messed up, are the problems he has created by
his decisions and ensuing actions. But by the time we get to Jud.16:22 the
record would indicate that he has begun to think about past victories.
Something is going on because the Bible says that his hair began to grow
again. We don’t have a fresh conjuring of an old formula going on, we
have something going on inside the man that is being evidenced on the
outside. Dr. Jamieson puts it this way: His hair grew together with his
repentance, and his strength with his hair. Matthew Henry offers: The
return of his hair was not the source of his strength. The return of his
hair was the sign of his return to his purpose. His return to his
Nazariteship was signified by his extraordinary hair growth. With
repentance comes strength.
Accosting God
First we are given the grand news that Samson’s hair is growing
back but we know that much more than hair-growing is going on. The
Philistines have not learned anything. No one is paying attention but we
should. There is much more going on in v.28 than meets the eye upon first
glance. A modern reader sees a simple sentence that informs us that Samson
called unto the Lord. We must look closer to get the message of
Samson’s story. Basically, the word “called” means “cry out;”
“utter loud sound.” But Strong says that it is the idea of accosting a
person met. Others have said that it is the idea of encounter. Accost
means “to approach and speak to often in a challenging and aggressive
way.” Encounter can mean “to engage in conflict with; a sudden often
violent clash.” When you accost a person that you meet as you are going
along, you might tend to grab hold of them to make sure you have their
attention. You could possibly even shake them a bit or go so far as to
wrestle about with them if necessary in order to get their attention or
get your point across. With all of this evidence it appears that
Samson’s agreement with grinding ceased and desisted and he sought out
the face of God with much vigor and determination. It was no slight
moment-of-inspiration speech or act. It was desire, nay, desperation in
action! Samson began to call upon God to finish what he had started in him
— no halfway job, no stone left unturned, not even a reasonable
facsimile thereof but the full promise fulfilled.
Stand Up Again
Samson in the prison house at the grinding stone fit the definition
of “death.” Death means “termination or extinction of something;
cessation of all vital functions.” He was as good as dead. Dead means
“lacking feeling or sensitivity, unresponsive; not having capacity to
produce or sustain life; out of operation because of a fault or
breakdown.” But when that “dead man” accosted God, when he had an
encounter with the God of resurrection, he was resurrected to his purpose
and fulfilled what God had called him to. The word resurrection means
“to stand up again.” The Philistines thought that Samson was down for
the count just like the devil and the princes of this world thought Jesus
was down for the count (1Co 2:7-8). But when resurrection power hit the
body of Jesus, He stood up again. When resurrection power came upon
Samson, he stood up again and the Philistines, what few were left, wished
he never had.
Gifts And Calling Are
Irrevocable
A mere man called to a great destiny failed along the way before he
completed the purpose for which he was called but the gifts and calling
of God are irrevocable (Rom 11:29). You may be down and out for the
count as far as the enemy and some people are concerned. But don’t
discount the resurrection power that comes from an encounter with God. It
is possible to stand up again and you don’t have to do it all by
yourself. You may have your vision taken from you and you may not be able
to see fulfillment ahead but the God of vision is walking your way. Cry
out to Him. Accost Him with great desire. Seek His face and He will cause
you to stand up again so that you might slay more in this round than you
slew in the first round.